Islamic Inheritance law Books (By Companions, Imam, Scholars, and, Authors)
Islamic inheritance law has appealed to many Muslim and non-Muslim authors, scholars, lawyers, attorneys, and professionals. The origin of Islamic Inheritance law begins with the revelation of the Holy Quran through the beloved Prophet Muhammed (Sallallahu Alayhi Wasallam).
Before starting your learning journey, you should note what you will get from the literature. You will find the following categories of authors and literature for Islamic law of inheritance and more.
#1 MUSLIM COMPANIONS, IMAM, AND SCHOLARS
The traditional authors or scholars respect the Sunni Muslim faith. They write literature that is entirely in alignment with Sunni Islamic jurisprudence. They follow the references based on the Holy Quran, Sunnah, Ijma, and Qiyas without any alterations. You can find the work of companions, authors, and scholars below. Click on each of below to find out their extraordinary work.
Calif and narrator of Holy Books of Hadith - Abu Bakr Al-Siddiq (R.A.) - 573-634 CE, Saudi Arabia
Companion and Narrator of Holy Books of Hadiths
Abdullah Ibn Ma’sud (R.A.) - 594-653 CE, Saudi Arabia
Abu Hurayrah (R.A.) - 600-678 AD, Saudi Arabia
Abdallah Ibn Amr Ibn al-As (R.A.), Died in 684 CE, Sudi Arabia
Abdullah Ibn Abbas (R.A.) - 619-687 CE, Saudi Arabia
Imam and Author of Madhab (Islamic schools of Jurisprudence)
Imam Abu Hanifa (R.A.) - Sunni Imam of Hanafi Madhab and Author of Kitab Al-Athar - 699-767 CE, Iraq
Imam Malik Ibn Anas (R.A.) - Sunni Imam of Maliki Madhab and Author of Al-Muwatta - 711-795 CE, Saudi Arabia
Imam Shafii (R.A.) - Sunni Imam of Shafii Madhab and Author of al-Shafi’i’s Risala - 767-820 AD, Palestine
Imam Ahmad Ibn Hanbal (R.A.) - Sunni Imam of Hanbali Madhab and Author of Musnad - 780-855 CE, Iraq
Author of The Compendious Book on Calculation and The Algebra - Muhammad Ibn Musa Al-Khwarizmi- 780-850 CE, Iraq
Author of Hadith Book Sahih Al-Bukhari - Muhammad Ibn Ismail Al-Bukhari (R.A.) - 810-870 CE, Uzbekistan
Author of Hadith Book Sahih Al-Muslim - Imam Muslim Ibn Al-Hajjaj (R.A.) - 815-875 CE, Iran
Author of Hadith Book Sunan Ibn Majah - Ibn Majah al-Rabi Al-Qazwini (R.A.) - 824-887 CE, Iran
Author of Hadith Book Sunan Abu Dawood - Abu Dawood al-Sijistani (R.A.) -817-889 CE, Iran
Author of Al-Hidaya - Burhan al-Din Al-Marghinani (R.A.) - 1135-1197, Uzbekistan
Author of Kitab al-Fraid Al-Sirajiyyah - Siraj al-Din al-Sajawandi (R.A.) - Died 1203 CE, Afghanistan
Author of Al-Udma Fii’l-Fiqh - Muwaffaq ad din Abdullah Ibn Ahmad (R.A.) -1146-1223, Syria
Author of Minhaj Et-Talibin - Abu Zakariyya Yahyya bin Sharaf al-Nawawi (R.A.) - 1233-1277, Syria
These are some of the books directly related to Islamic Inheritance law, but you can find full library of Islamic literature in the Introduction to Islamic law, Page 39 to 108 by Ahmed Akgunduz.
Later on, a journey of Islamic Inheritance knowledge carried over generations through authentic Hadith narrators, writers, professionals, and web developers. It does not take long to calculate the Muslim inheritance as due to new technology, many calculators are available online.
The two main calculators used are the ILM Summit inheritance calculator based on Hanafi Madhab and the IRTH inheritance calculator based on all four Madhab Hanafi, Shafii, Maliki, and Hanbali.
Al-Khwarizmi (780 - 850 CE) is a Muslim mathematician known as the Father of Algebra, on which the modern mathematical science system resides. Al-Khwarizmi's work Al-Kitabul-al-mukhtasar fi hisab al-jabr wa'l-muqabala ("The Compendious Book on Calculation by Completion and Balancing") was first developed to simplify complex Islamic Inheritance problems and half of his books deal with the Islamic rules of Inheritance.
Later, it expanded to sections on calculating areas and volumes of geometric shapes and algebra in detail. Also, the Islamic Inheritance law calculations are repeated extensively in his book by showing the use of Algebra to solve complex legacy problems.
The Inheritance questions take up roughly the last half of the book. The History of Mathematics and Applications, a book by I.O.Lyuter, states Al-khwarizmi's science in the field of Islamic inheritance shares' calculations, the applications of arithmetic, and algebra to solve problems regarding the distribution of inheritance.
#2 CONTEMPORARY TRANSLATORS AND AUTHORS
Many Muslim and non-Muslim traditional authors contributed in writing towards Islamic inheritance. Their contributions cannot be underestimated. You can explore learning below.
Kitab al-Fraid Al-Sirajiyyah translated by Sr. William Jones, 1746-1794, United Kingdom
Al-Sirajiyyah or Mahommedan law of Inheritance edited by Sr. Almaric Rumsey, 1825-1899, United Kingdom
The Muslim of Inheritance by Al-Haj Mahomed Ulah, Published 1934, India
Fiqh Us-Sunnah by by Shaikh El-Sayyed Sabeq At-Tihami, Published 1994, Egypt
The Islamic Law of Succession by Dr. A. Hussain, Published 2005, Saudi Arabia
The Islamic Law of Inheritance by Hamid Khan, Published 2007, Pakistan
#3 LEGAL AUTHORS
The legal authors' group includes lawyers who were part of the British regime in India. The majority of work in this category is related to India. This includes Anglo-Muslim or Muhammadan law which is not purely Shariah complaint but a Hybrid model. The comprehensive penal code of 1860 ended its criminal application, but it continued to apply in the personal status law until the Muslim Personal law application act of 1937. British regime in India ended formally in 1947, and the Anglo-Muhammadan law or Muhammadan law was modified to make the sharia-compliant as close as possible. Since then, most of the Anglo-Muhammadan law or Muhammadan law has become academic interests only, and some of the books you may explore are below.
Moohummudan Law of Inheritance by Neil B.E. Baillie (published 1832)
A Digest of the Criminal Law of the Presidency of Fort William (published 1857)
A Manual of the Mahommedan law by Standish Grove Grady (published 1869)
Digest of Moohummudan Law by Neil B.E. Baillie (published 1875)
Moohummudan law of Inheritance by Almaric Rumsey (published 1880)
The law relating to Gifts, Trusts and Testamentary dispositions by Syed Ameer Ali (published 1885)
Principles and Precedent of Moohummudan law by Sr. William Hay Macnaghten (published 1890)
Principles of Mahomedan law by Dinshah Fardunji Mulla (published 1905)
Institutes of Mussulman Law by Abdur Rahman (published 1907)
The principles of Muhammadan jurisprudence by Abdur Rahim (published 1911)
Students Handbook of Mahommedan law by Sayeed Amir Ali (published 1912)
Principles of Muhammadan law, The personal law of Muslims by Faiz Badruddin Tyabji (published 1913)
Anglo-Muhammadan law by Sir Ronald Knyvet Wilson (Published 1921) - India
Mahomedan Law of Inheritance by Charles Herbert Withers Payne (published 1932)
Outlines of Muhammadan law by Asaf A. A. Fyzee (published 1948)
#4 HISTORIANS AND ORIENTALISTS
An independent group of authors, such as historians and orientalists, published literature based on their analysis and study of Islamic law. There are two distinct types of authors in this category: Orientalist, Non-Sunni Muslim, and British authors who came to India before independence. Most non-Sunni Muslim authors are from India.
Such authors compare one to one and provide inconsistency between different systems, methods, or evidence used in Islamic literature. Usually, their goal is to give deviations in the inheritance system within and compare the literature compatibility with modern laws and contemporary reforms. English author example is the book, Succession in the Muslim family by N.J.COULSON.
Islamic law as a whole derives from the Holy Quran and the huge volume of the book of Hadiths. The Muslim view is that the origins of the Islamic legal code are rooted in the Holy Quran, the Sunna of the Prophet, consensus, and analogy.
This view, especially regarding the role of the sunna, was first challenged about a hundred years ago by such Western scholars as Christiaan Snouck Hurgronje and Ignaz Goldziher. But it was only in this 20th century, with the publication of An Introduction to Islamic law (1964) and Origins of Muhammadan Jurisprudence (1950) by Joseph Schacht, that the doubts about the validity of the classical account came to be articulated in a comprehensive theory which claimed to destroy it.
Schacht's work has won high acclaim among leading orientalists. For example, H.A.R. Gibb considered that "it will become the foundation for all future study of Islamic civilization and law, at least in the West," and N.J. Coulson says that Schacht "has formulated a thesis of the origins of Sharia law which is irrefutable in its broad essentials. It has also strongly influenced many other Orientalists, notably J. Robson, Fitzgerald, J.N.D. Anderson and C.E. Bosworth, and have had a similar impact on modern Muslim writers on Islamic law such as Fazlur Rahman, A.A.A.Fyzee and others (Ref. On Schacht's Origins of Muhammadan Jurisprudence, Introduction by Dr. M.Mustafa al-Azami PhD).
In addition to traditional Muslim authors, few and countable Historians and Orientalists raised criticism until the 18th century. Later in the 19th century, such authors' race in the study increased in massive numbers.
The historians' and orientalists' main goal is to evaluate Islamic literature's authenticity and come up with opinions, quotes, and conclusions based on their personal views and prospects. Since Holy Quran was compiled nearly in the first half of the century, there is nothing much to say for orientalists and historians about Holy Quran.
But their main criticism was of the Hadith literature. Their outcome of criticism posed various questions, including the Prophet's legislative authority of Islamic law, the origin of and application of the term "Sunna", the timeline of Hadith literature collections, the methodology of Hadith evaluation used by Hadith compilers, timelines and quality of "Isnad" system, timelines of appointment of Qadis for Hadith collections, and so on.
The statements or findings from one or more authors carried over to another, and at some point, it became the law of criticism for historians, orientalists, and atheists. They view Islamic literature as very extreme and unhealthy for the Islamic community. They do not have faith or mercy, or God fears to pinpoint or criticize the Islamic literature being non-Muslim or atheist.
That is fine, but their discovery was not based on facts, reasons, and logic. Frequently they missed looking at the holistic view in the context of the contemporary past and political and other situations, did not have adequate evidence, or did not consider the text from Holy Quran, and their conclusions were quick and based on small samples to texts. Most of them are Christians or Jewish, or atheists. For example, you may find works from Ignac Goldziher, Joseph Schacht, etc.
However, on a positive note, these are the authors who get exposed to the most Islamic literature in their journey compared to ordinary Muslims, and some of them actually accepted Islam as the religion of their faith (i.e., Ignac Goldziher) temporarily, but due to their skeptical and hypocritical view, they go far away from faith even though they had the opportunity.
Another positive note is that they are the ones whose works get noticed in the market, being non-Muslim writers, professors, orientalists, and historians about Islam that help propagate Islam in many different ways. Those non-Muslim Readers who never bother to know about Islam but they get interested through non-Muslim Authors' material. Almighty Allah (the most glorified and the most high) makes the means through his wisdom that none can imagine.
Irrespective of the authors' background, or extreme views, it isn't easy to ascertain the conclusions, but there is a bias for every author's work, and their intentions matter. They can paint a good or bad picture with good or bad intentions. No one can defend their opinions due to their position, reputation, and profession.
#5 RECOMMENDED READS
As a believer and with the core belief as a Muslim, it is difficult to digest the authors' work for those who pose the criticism in vague. We are leaving you with a few essential books to learn more about the authenticity of the Holy Quran and Hadith text, which form the foundation of Islamic law, including inheritance law.
The History of Quranic text from Revealation to Compilation by Dr. Muhammad Mustafa Al-Azami PhD, Published 2019, India
On Schacht’s origin of Muhammadan Jurisprudence by Dr. Muhammad Mustafa Al-Azami PhD, Published 2019, India
Studies in Early Hadith Literature by Dr. Muhammad Mustafa Al-Azami PhD, Published 2019, India
Hadith Literature, Its Origin, Development & Special Features by Dr. Muhammad Zubayr Siddiqi PhD, Published 1996, India
Islamic Law in Theory and Practice, Introduction to Islamic Law by Dr. Ahmed Akgunduz PhD, Published 2010, Turkey
A Text Book of Hadith Studies, Authenticity, Compilation, Classification & Criticism by Dr. Muhammad Hashim Kamali PhD, Published 2004, Afghanistan
After reading the above, hopefully, your thoughts will settle to the point when you do not need to know or prove the authenticity of Islamic Inheritance law in the contemporary world. Hopefully, Your mind will be clean from any doubt after reading these books regarding the authenticity of Islamic literature inshAllah.
